What do you think about the fact that nowadays we often see Bagmara through the action of Tantra – Tantrics doing things like subjugation through pictures and also giving big advertisements in the paper – what do you think about this? The answer. Look, it has fallen into the hands of the unauthorized – some of the practices of the Shakta system have been distorted. This is why many now consider this pursuit to be corrupt. The so-called educated society and Tantric practice mistakenly treat the behavior of the unauthorized and there is a kind of disrespect towards this scripture. But Tantra is infallible and true. There is a group of people who say Tantra only means worship of Shakta Sadhana. Don’t think of Vaishnavism. This is also a big mistake. All the worshipers of Shakta Vaishnavism like Shaiva etc. worship according to Tantra. In one part of Tantrashastra: punishment, nourishment, killing, subjugation, attraction, exaltation are these actions. These actions do not purify the mind, or bring any other result, only by performing miracles – trying to attract people to Tantra, but to the real Tantric, all these things are nothing but a hindrance to worship.
filbl such as conch or conch. What is a conch? A kind of dead creature. You have placed it on the throne of your god. Only then do you understand how the Hindus have adopted Tantra. Question. Well, the sages of India, according to what they did? The answer. Look at the scattering of Tantra devotees all over Bengal. Thakur Purnanandagiri of Mymensingh. Mehar Kalibari of Tripura – Mahavidyasadhaka Sarbananda Tagore – Krishnananda Agambagish of Navadvipa, Ramprasad of Halishahar, Kamalakanta of Burdwan, Sri Ramakrishna of Dakshineswar, Pathirake of his guru Sadhika Bhairabi Yogeshwari, Maharaja of Natore. Besides, how many more devotees – who are continuing their sadhana in secret – who keeps track of it? Besides, Trilang’s husband, Ramdas Kathia Baba and others Even after reading life, it is understood that they had advanced on the path of attainment through Tantra. Raja Rammohun Roy also took the path of attainment by initiation in Tantra. Hariharananda Tirtha Swami was her guru. It had a huge impact not only in Bengal but in the whole of India. Well why are you asking so many questions about Tantra today? Other days – you tell me your opinion about your books? Today you are asking so many questions only about Tantra? The answer. No, not at all, the Tantra matter is not clear to me, so I want to know the matter well. Moreover, in our journey we have come in contact with various Tantrasadhakas. Such as a Tantrasadhak of Murshidabad. Who taught me a lot about astronomy. So – I’m getting to know you a little better. I think – at present there is no one in Bengal like you who is knowledgeable about Tantra.
The answer. No, no, why are you saying that? I am a very ordinary person. Let’s just practice a little with these books. And that’s what I learned a little. There are people who are more knowledgeable about Tantra than me. Do you know the real thing – now the study is very low. No one studies and practices knowledge anymore. As a result, if you know a little education, people will treat him as a huge person. In fact, if you study all these books, you too will be able to know about these things in depth. Well tell me – what else is there to ask? Question. Well, who is entitled to Tantra? The answer. In Tantric practices – the rights of the pious and devout. Brahmins who have taken Bedmarg also have to take Tantric initiation. Besides, one has to perform three Vedic and Tantric evenings. Dvijati, Shudra, Sankara caste and women are also entitled to this tantrasadhana. So Vedic worshipers and Tantric rituals are not to be abandoned. Tantrashastra is not against the Vedas. We have a lot to learn from all these living germs on the earth – tiny molecules. In a word, the man who wants to cross the sea of the world is entitled to perform Tantra. He is neither a fool nor a philosopher No, he is the only one who is entitled to read Tantrashastra. The theoretical person does not need any program. Question. Well, a while ago, a gentleman was talking on the telephone – he said that all the Yogis, Tantrics in the urban areas – the urban area is not the ideal place for their actions, right? The answer. Look – in my opinion, the gentleman is right. This is because fresh air is especially needed for the act of breathing. Not only this, most of the monasteries along the river have been built for the same reason. Not only that, the yogi Bishudhananda Paramahamsa Dev— specified the place of his yoga practice in the village of Bandul. Besides, he used to perform some special deeds in the new-faced seat of Jhaldar of Purulia. And sometimes the yogi would go to Kalipada cave in a secluded place near Jhargram. Besides, he used to go occasionally along the river Ichhamati near Barasat. The reason for this – there – the molecule – the atom and the interior of Nirmal village, is the ideal place for the process of yoga. There is a detailed writing about this in Gorakh Sanhita. Yogis – always uninvited – will sit in a secluded place and practice yoga. Wherever this monastery cannot be built, there will be some virtues, (1) there will be a lot of pious people living there, (2) there will be a lot of begging. (3) The king or ruler there will also be pious and wise. This means that the local people will unquestionably provide food to all these yogis. This is also the case with the yogi Balananda Brahmachari. He did all the yoga on the banks of the river Narmada. Then he came and made an ashram at Shivasthan Deoghar. There are some places which have greatness. The atoms there are the norm for all the pious yogis. For example, Kashidham, Puridham, the various Yogi communities of India have often run away – in all these places and in all these places they have performed their yoga practice. Look, even though all these places are crowded, the molecules, atoms and weather are all favorable for the devotees. That is why the best saints of the world have repeatedly gathered crowds.
Question. What is recitation? This is a special Tantric ritual. This ritual is performed to strengthen the deity mantra. Lifeless beings, just as there is no work, so there is no recurring mantra. This mantra is especially useful for the general public. These are the 5 parts of this program. (1) Mantra Japa (2) Home by Mantra (3) Tarpan by Mantra (4) Abhishek by Mantra (5) Brahman Bhojan Japai is the main. Only by increasing the chanting can the defects of the limbs of Purashcharan be corrected. Only through chanting can Purashcharan be completed in certain places. This work has to be started on the auspicious day of Shuklapaksh and chanting has to be done every day from morning till noon till the end. This is a very important point. However, at present very few people do this. Question. What is initiation? Briefly. Deeksha Hole is the official deity who receives the mantra of the deity from the guru. Only baptized women are able to cast spells as gurus. Not everyone is baptized according to one opinion. In order to decide who will be initiated in which mantra – the name of the initiator will be Janmanakshatra, Janmarashi etc. which will be the accepted mantra, then there is a rule of giving mantra. Yogi Vishuddhananda used to give initiation in Paramahansa by judging three births through astrology. Upasya mantra means, the mantra that is accepted after initiation. And it is forbidden to reveal the name of the deity. On the scriptural day, the householder will worship the deity in the prescribed manner and recite the mantra in the disciple’s ear. Disciples were usually baptized by their spouses. Before the baptism of the husband – baptism of the wife was forbidden. Besides, it was customary to take initiation from the Kulguru in the lineage. Today he is almost Missing. Now many are separated from the monk gurus of different communities. This initiation is given in detail in the recently published book “Sadhana O Sindhi” by Kabiraj Mashai. What I have said is brief. Question: What is kulachar? The ritual requires panchamkara (fish, meat, wine), mudra and maithun), all of which are associated with birachar and bamachar. Many have condemned it as a non-vedic ritual. It is a harder pursuit than going, holding a tiger’s neck or holding a venomous snake in one’s body – this is a more difficult pursuit. The great men are entitled to this ceremony. This time Mukherjee got a little excited and said: This pursuit is not for the lustful. Question: What is Abhishek? ? The answer. Abhishek is a special place for a deity or a human being with a variety of mantras (often with lyrical instruments). There is a special inauguration at the time of the establishment of the deity or on the occasion of special worship of the deity. For example, in the festival of Vaishnavism (Dolayatra) the abhishek or Mahasnan of Goddess Vishnu and Durga Puja is especially significant. On the occasion of the great bath of mother Durga, there is a tradition of playing various instruments and instruments with ragaragini. A few things are used in this context. Such as – Panchagavya – Panchamrit, Swarnodak, Ikshuras, Sagrodak, Gajdantamrittika, Varahadatta Mrittika, Brishshringa Mrittika – Ganikadbar Mrittika – Balmik Mrittika – Chatuspad Mrittika etc. And when the king is enthroned – then after the puja dihomadi function he takes the water of the river full of gold – copper and earthen jars in the golden conch shell – the priest seijal sprinkles the water on the head of the king and queen through chanting. Then the crown was placed on the king’s head.
Umbrella-leather emblem is presented and then the king is invited to take the throne. Shaktasadhakare again – there are three types of debut. (1) Shaktauvhishek (2) Indravhishek (3) Purnabhishek. By these anointings the aspirations of the devotee are fulfilled. All obstacles are removed and the devotee excels in pursuit. The water of the kalasa is sprinkled on the head by chanting mantras after the puja. Purnabhishek is again the ceremony of the basic devotee. This inauguration requires the permission of the Guru. After the full anointing, the devotee is renamed – and Anandanath is added at the end of the name. This time Mukherjee calmed down and drank two glasses of water from the bottle. I was just amazed to see what erudition. What talent did Mukherjee bring? Mukherjee is the eldest son of Shailen Mukherjee, a renowned pediatrician in Howrah. Good name Joydev Mukherjee. Early in life he got higher education in engineering and later got a job with huge salary. Being a housewife and father of two sons. As if not in the world. In fact, the real artisan in the world is Baudi. Due to Baudi, the family flows properly. Mukherjee always sits with books. And to say Hobby is to see the temple of old Bengal – to meet the saints. Discussion of knowledge and spiritual matters in leisure time. At present there is a lot of incurable kidney problems, but there is no shortage of spontaneity. The action started after midnight and lasted till dawn. Then Pranayama left. I kept Mukherjee’s name hidden for a long time, and I thought he was my only asset. But later I thought it was such a big injustice. Life is too short. The difference between breathing and exhaling. And when I tell the readers about all these wise men – then why this Mukherjee is just left out. This is why he wrote this without his permission. Who knows how many people like Mukherjee are invisible to us? The saddest thing is that my dear Mukherjee passed away suddenly on 26th October, the day of worship of Jagadhatri of the house. It is a pity that Mukherjee could not see this writing.
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